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The AME Faith History


The African Methodist Episcopal Church is an offspring of the Methodist Episcopal Church.  The word “African” in its name has two connotations.  First, its originators were Africans in America.  Second, it was used to distinguish this separate organization from its parent body.  

The AME church was, at its inception and still, composed largely of people of African descent.  But it was never intended to be an exclusive church for black people.  It proclaims boldly and attempts to practice the ideas set forth in its motto: “God our Father, Christ our Redeemer, Man our Brother”.  Included in that “brotherhood” is all persons, without distinction of race, or skin color.

The origin of the church goes back to an incident, which took place in November, 1787 at the St. George Methodist Church in Philadelphia Pa.  On this occasion a number of Africans feeling that they had been mistreated by white Christians, who, during worship service attempted to segregate them to the gallery of the church withdrew in a body from he church.  Rev. Richard Allen was the leader, and they set out to form an independent church where one could worship without restriction.  This group eventually purchased a blacksmith shop and named it Bethel, it is from this humble beginning that the A.M.E. Church was born.

About The African Methodist Episcopal Faith


The word African means that the church was organized by people of African decent.


The word Methodist means that the church is a member of the Methodist family, which was founded by John Wesley.


The word Episcopal refers to the form of government under which the church operates.

About The African Methodist Episcopal Faith


The word Church refers to a community of people who believe in God and have accepted Jesus Christ as the guide and master of their lives. 

Our Mission AME

The Mission of the African Methodist Episcopal Church is to minister to the spiritual, intellectual, physical and emotional, and environmental needs of all people by spreading Christ’s liberating gospel through word and deed. 

At every level of the Connection and in every local church, the African Methodist Episcopal Church shall engage in carrying out the spirit of the original Free African Society, out of which the A.M.E. Church evolved:  that is, to seek out and save the lost, and serve the needy through a continuing program of (1) preaching the gospel, (2) feeding the hungry, (3) clothing the naked, (4) housing the homeless, (5) cheering the fallen, (6) providing jobs for the jobless, (7) administering to the needs of those in prisons, hospitals, nursing homes, asylums and mental institutions, senior citizens’ homes; caring for sick, the shut-in, the mentally and socially disturbed, and (8) encouraging thrift and economic advancement.

Mother Bethel Our Begininings

Mother Bethel African Methodist Episcopal (AME) Church, the first African Methodist Episcopal Church in the nation, was founded in Philadelphia, Pennsylvania in 1794 by Richard Allen, a former slave.
Richard Allen founded Mother Bethel AME after the church he had been attending, St. George’s Methodist Episcopal Church (MEC) in Philadelphia, began segregating its parishioners by race.

The perceived need to segregate white and black parishioners at St. George had its roots, ironically, in the preaching of Richard Allen who had been an itinerant preacher and in 1786 began preaching a 5 a.m. sermon at St. George.  Allen’s sermons proved so popular with black Philadelphians that St. George soon became overcrowded.  As black attendance at the church increased, however, so too did race prejudice.  When the ruling body at St. George decided that blacks should be segregated and seated in a newly constructed balcony, Allen and his followers decided it was time to leave and start a new church.

With financial assistance from individuals such as Dr. Benjamin Rush and President George Washington, Allen purchased a piece of land at 6th and Lombard streets in Philadelphia.  He also bought an old blacksmith shop and moved it to the 6th and Lombard location.  The Blacksmith Shop Meeting House, as the structure came to be called, was remodeled into a house of worship and dedicated on July 29, 1794.  The pastor of St. George, the Reverend John Dickins, suggested that the new church should be called “Bethel” for the gathering of thousands of souls. The church still carries this name today.

Just one year after its founding, Bethel’s congregation numbered 121.  Ten years later, in 1805, the congregation had grown to 457, and the church decided to expand.  Two lots adjoining the original 6th and Lombard site were purchased and a new building was constructed to replace the original Blacksmith Shop Meeting House.   

Although technically still part of the predominantly white Methodist Episcopal Church, the Bethel congregation limited membership to “descendants of the African race” in an attempt to retain a degree of autonomy.  Limiting membership to African Americans, however, did not quell disagreements between Bethel and the Methodist Episcopal Church over issues such as the choice of pastors and property ownership. The courts ultimately decided in favor of independence for Bethel, and in 1816, the 1,300 member congregation joined with black congregations from Baltimore, Maryland, Salem, New Jersey, and Attleborough, Pennsylvania to form the African Methodist Episcopal (AME) Church.  Allen served as the first bishop for the African Methodist Episcopal Church.

Bethel AME Church has a long history of engagement with civil rights issues.  In 1795 the church provided refuge to thirty runaway Jamaican slaves.  In 1817 Bethel hosted a meeting where approximately 3,000 people of African descent protested the formation of the American Colonization Society (ACS), which sought to resettle free blacks from the United States to Sierra Leone.  The church provided financial support to the Underground Railroad, and following the Emancipation Proclamation of 1863, it helped ex-slaves who began migrating to Philadelphia. Lucretia Mott, Frederick Douglass, and Martin Luther King have been among the many distinguished leaders who have spoken at Bethel AME.

In 1953 the word “Mother” was added to the church’s name and women were permitted to participate in the business of the church corporation for the first time.  The church has been remodeled twice since 1805, the last time in 1889 when it moved to its current location on the Southeast corner of Sixth and Alfred (now Addison) Streets.  Mother Bethel still has a vibrant congregation today.